People living in the Pacific Northwest confrontrisks associated with environmentalhazards such as wildfire. Vulnerability towildfire hazard is commonly recognized as beingspatially distributed according to geographic conditionsthat collectively determine the probabilityof exposure.
The overall objective of this paper is to clarify areas of debate, clearly define and contrast disparate approaches, and synthesize findings that may help address vulnerability to wildfires and other natural hazards.
There is a growing recognition that the social diversity of communities at risk from wildland fire may necessitate divergent combinations of policies, programs and incentives that allow diverse populations to promote fire adapted communities (FACs).
Until Euro-American colonization, Indigenous people used fire to modify eco-cultural systems, developing robust Traditional Ecological Knowledge (TEK). Since 1980, wildfire activity has increased due to fire suppression and climate change. In 2017, in Waterton Lakes National Park, AB, the Kenow wildfire burned 19,303 ha, exhibiting extreme fire behavior.
Background Evaluating fuel treatment effectiveness is challenging when managing a landscape for diverse ecological, social, and economic values.
Boundary organizations facilitate two-way, sustained interaction and communication between research and practitioner spheres, deliver existing science, and develop new, actionable scientific information to address emerging social–ecological questions applicable to decision-making.
Since its establishment in the early twentieth century, the U.S. Forest Service has periodically evolved its approach to decision-making and management for the millions of hectares of national forest under its authority.
The research presented in this article responds to the deficit described above by exploring the ways that interaction between residents, land managers, fire professionals, and government officials’ influences local approaches to wildfire management.
We examined traditional knowledge of fire use by the Ichishikin (Sahaptin), Kitsht Wasco (Wasco), and Numu (Northern Paiute) peoples (now Confederated Tribes of Warm Springs, CTWS) in the eastside Cascades of Oregon to generate insights for restoring conifer forest landscapes and enhancing culturally-valued resources.